Tag Archives: activist event

Class Confessions on Campus

by the FLIP Leadership Core

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The Stanford First Generation and/or Low-Income Partnership (FLIP) recently hosted a workshop called “Class Confessions” where students of all class backgrounds were invited to discuss our socioeconomic status secrets and share ideas for how to move toward a more honest and inclusive campus community. Over 50 students showed up, eager to engage in Stanford’s first cross-class discussion space.

Before the event, we asked people to submit their “Class Confessions,” or instances in which they had covered their class identities. We displayed these anonymous revelations at our workshop, where attendees could read and reflect on their peers’ class secrets. Here is a sampling of the more than 80 confessions, which were split evenly between students who identified as having class privilege, and those who did not:

  • When I was abroad, I pretended to be extremely sick because I wanted people to stop asking me why I couldn’t buy a plane ticket to explore nearby countries during a long weekend.
  • I use my knowledge about financial aid to pretend that I receive it when talking to friends and acquaintances.
  • I bought a smartphone and pay for the much more expensive plan to fit in with the rest of my friends whose parents pay their phone bills. Continue reading
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My Problem with Having a Problem With Activism

by Conor Doherty, ’13

Activist workshopThe efficacy of Stanford’s student activist movements has been a frequent topic of conversation around campus and in the editorial pages of The Daily the last few weeks. Most prominently, outgoing Executive Editor Brendan O’Bryne wrote an article questioning our “campus’s definition of activism” and raising important concerns about troubling events and policies that have received little attention. While I disagree with some of Brendan’s comments about our the insularity of Stanford’s activist community and narrowing the scope of issues we should be addressing, I appreciate his call for more focused and effective engagement with pressing on-campus problems.

Others have been more dismissive of Stanford’s student activist movements. Toward the end of Fall Quarter, The Daily published an editorial explaining one student’s “problem with activism.” More recently, another writer went so far as the say that the word “activist” should be “banished” from the Stanford lexicon. On the surface, these “critiques” are broad and ambiguous. I recognize that, if you look past the dismissive facades, their author’s are (I think) calling for “better” activism, rather than no activism at all. However, their reductive use of straw man arguments is frustrating and undermines substantive discussion. I get that the “panel on muskrat rights in 19th-century Bulgaria” line was supposed to be funny but, as someone who has written a lot of bad satire, I know it when I see it. Continue reading

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Latoya Peterson on the Power of Blog Posts

by Lina Schmidt, ’15

latoyaLast week, STATIC hosted a talk with Latoya Peterson, the owner and editor of Racialicious.com. Latoya, who is currently a Knight Journalism Fellow at Stanford, addressed a large audience in El Centro Chicano. She discussed her experiences with writing, particularly the successes and challenges of writing about popular culture from a critical feminist and anti-racist perspective.

Writing was not immediately Latoya’s career. She emphasized that being a working writer isn’t necessarily the result of a college degree, talking instead about what motivates her to write. Often, she said, she begins with an idea that she can’t get out of her head. It is this — a reaction to something — that provides the raw material for a piece. Writing for Racialicious, a blog that focuses on the intersection of race and popular culture, there is always something to critique. However, calling out racism in mainstream culture can make a writer into a target. Continue reading

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Meat Your Farmers

by Maria Deloso, ’15

imageAppetite for Change and the Stanford Food Project would like to invite you to Meat Your Farmers at 7pm in Annenberg Auditorium this Thursday, Februrary 7th. The event will consist of a film screening of the pro-farmer documentary American Meat, introduced by film director Graham Meriwether, followed by a panel discussion moderated by Debra Dunn (d.school) on the feasibility of sustainable meat. Panelists include Maisie Greenawalt (Bon Appetit Management Company), Rosamond Naylor (Woods Institute, Earth Systems department), Vasile Stanescu (Program in Modern Thought and Literature) and David Evans (Marin Sun Farms).

Films related to meat and animal products tend to focus on the negative (though important) issues surrounding confined animal feedlot operations (or CAFOs, as the USDA likes the call them). American Meat attempts to change this dynamic by offering the point of view of farmers who believe in what they do. The documentary looks at CAFO farmers struggling to get by as a result of corporate consolidation that has resulted, for example, in the top four pork producers controlling nearly 70 percent of the market in the United States (GAO). Given the problems at hand, the film ends with the provocative argument that grass-fed meat and more farmers are the solution to the problem.

With our panelists, we are excited to get a taste of several sides of the debate on what the term “sustainable meat” means. Continue reading

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How I Came to Co-Produce ‘Trying to Find Chinatown’

by Leow Hui Min Annabeth, ’16

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On the dropdown menu on the New Student Orientation survey, I was asked for my ethnicity.

“Asian American/Pacific Islander?” I’d only been in California for two weeks; over my dead body would I let myself be counted as U.S. American.

“International?” …no, Stanford, that’s not an ethnicity.

* * *

My pink identity card, issued by the Republic of Singapore—it says so in amiably bold sans serif—reads, under the column labelled “Race,” “Chinese.” The census, last taken two years ago, prefers the term “ethnicity,” and defines “Chinese” as “persons of Chinese origin such as Hokkiens, Teochews, Cantonese, Hakkas, Hainanese, Hockchias, Foochows, Henghuas, Shanghainese etc.,” which is on a certain level tautological.

Here in America, where “Asian” is a race all to itself, I always dither over the “East Asian” and “Southeast Asian” checkboxes, especially when “Chinese/Japanese/Korean” are helpfully enclosed in parentheses beside the term “East Asian.” Continue reading

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White Fetish

by Janani Balasubramanian, ’12

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A failing of the word ‘activism’ is its designation of certain activities as political engagement and the rest of our lives as some other floaty and apolitical space.  In reality, we are always enacting and interacting with the structures of power and social positions each of us inhabit.  My friend Alok and I were at a queer conference this weekend in Atlanta to facilitate the same workshop that we’re presenting tonight: ‘Because You’re Brown Honey Gurl!: A Dialogue about Race and Desire’.  Our intention was to bring to bear a conversation on spaces where desire, sex, and romance circulate as political spaces.  The project of queer liberation isn’t limited to our policy engagements or our organizing work — it is also about considering how we desire and are desired in white supremacist realities.

We use the term ‘sexual racism’ to describe the ways that racism and racist traumas inflect our romantic and sexual relations. Continue reading

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What We Think of Blue and Pink: a Discussion with Julia Serano

by Lina Schmidt, ’15

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Stanford Students for Queer Liberation would like to invite you to “What We Think of Blue and Pink,” a discussion with activist Julia Serano on Tuesday, January 15th at 7:30 PM in the Black Community Services Center. Students of all disciples are welcome at Dr. Serano’s talk, which will examine social conceptions of gender — for example, the idea that pink is “for girls” and blue is “for boys.” Such prejudices are reinforced through media, literature, and even theories of psychology. Dr. Serano examines this in her book, Whipping Girl: A Transsexual Woman On Sexism and the Scapegoating of Feminity.

Whipping Girl broke ground when it came out in 2007, because it provides a way of looking at gender that makes room for everyone’s differences and different experiences, while finding the underlying patterns. Continue reading

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Student activism, Stanford STAND, and a brief intro into the conflict in eastern Congo

by Caity Monroe, M.A. student in the African Studies program

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This op-ed is by no means a complete account of the recent conflict in eastern Congo, but is instead intended to engage the Stanford campus with an international issue and the way students on campus are addressing it. To learn more, follow the links, contact the author, attend a STAND meeting, or come to our event today with UN Group of Experts coordinator, Steve Hege, at 4:15pm in the CISAC conference room of Encina Hall Central.

The first paper I ever wrote about Congo received two main pieces of feedback. The first was that I should have done a better job including Congolese agency in my account of Congo’s independence crisis of 1960-65. I was told that while Lumumba was indeed constrained by a polarized Cold War global context and that Tshombe did in many ways work with his Belgian backers, the story was in fact more complicated than this. (Little did I know that years later I would be sifting through Belgian archives studying this exact period, yet looking at a completely different aspect of this story which involved the effects of colonial-era labor migrations and a small-scale war over land, cattle, and citizenship.) The second piece of advice I received about that paper was that I probably should have chosen a less complicated topic, and maybe even a “less complicated country.”

Around this time, I joined the Stanford chapter of STAND, a national anti-mass atrocity student group. Continue reading

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We are workers, we are not slaves!

by Adrian Bonifacio, ’13

The skyline of Hong Kong reads like an issue of Fortune 500. Samsung, HSBC, Phillips, Hitachi, COSCO—their buildings reach out from the bay as if to form the fingers of the capitalist invisible hand, now made so conspicuous by its flashing neon lights. Thanks to the boom in its economy after WWII, and especially after the 1980s transition into a largely service-based economy, Hong Kong has become one of the richest regions in all of Asia. But, as with many other developed capitalist economies, the United States far from excluded, inequality runs rampant. An article  published earlier this year exposes the literal cages some citizens are forced to live in. The article reminds us that poverty and desperation can be easily hidden from our consciousness by a high-figured GDP. In this way, the stories of another “imprisoned” population living within Hong Kong are also absent from our fields of vision: those of migrant domestic workers.

I shared my life with Filipina domestic workers for just under three months this past summer—singing, learning, laughing, rallying, dancing, picketing, and of course, eating. But the majority of the time I spent with them was spent being humbled. Continue reading

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No Rest For Activists

by Jomar Sevilla, ’14


Amid blooming orchards, we stare at the stone of Larry Itliong and are speechless.  Itliong lies, appropriately unadorned, with his manongs (Filipino “brothers”) in a mass of humble graves in a town where he gave hope and created a legacy for Filipino immigrants.  This spontaneous visit concludes our time in Delano, a little agricultural town in California’s Central Valley, with Roger, our guide and friend.  We all say a few words, thanks here and there, we owe you, we remember you, we’ll continue your legacy.  The warm beautiful afternoon in March contrasts with an inner turmoil within.

A few weeks earlier, in the course preparing us for this Alternative Spring Break trip*, we same participants, now walking across the graveyard with our heads down, were seated in a circle.  The class discussion leads us back to the inevitable: do we consider ourselves activists?  Around the table, there are some hesitant yes, some potentially, some kinda, some no because, some maybe in the future.

Throughout the ASB trip we met with Filipino community workers and activists.  I have trouble understanding, much less embracing the label of Filipino activist.  American capitalist, social, political, and cultural influence has transformed life in the Philippines.  I understand the plea of many Filipinos there who struggle for national liberation, democracy, and even revolution.  Where would the thirteen colonies be if they didn’t stand up to British imperialism?  I understand that.  But Filipino-American activists, I believe, are in more perilous circumstances. Continue reading

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