Tag Archives: racism

On ‘Tel Aviv meets Bombay’ and South Asian Assimilation

by Janani, ’12

My migration story looks and feels like the migration story of many South Asian immigrants in the late 20th century.  My parents were upper-caste Hindus, who, through a combination of a casteist education system and enough money to attend school, became skilled in computer science and math.  We landed first in Ohio, where they both secured IT jobs, and began their relatively short ascent into the American middle class.  We moved from our formerly colonized country to become settlers on this other occupied land.  Our brown bodies and the professional income they would eventually carry were also gentrifying neighborhoods.

Unlike many Black, Latino, and Native communities, my community did not face disproportionate levels of police brutality, incarceration, etc.  Indeed, until 9/11, when folks from across the South Asian diaspora were persecuted as possible Muslim terrorists, I did not consider myself a target for racist state violence.  My assimilation was easy.  I was becoming a White lie packaged in a brown body.  The expectation in my household was also clear: that I would get good grades, attend a good school, continue my family’s class ascent, and not challenge or question the racist attitudes of this nation.

 This strategy of assimilation has its roots partly in colonization: it was often safer to collaborate with the British colonial government than to challenge its White supremacy. Continue reading

Tagged , , , , , , , , , , , ,

Stanford Solidarity With Real Talk Dartmouth

As students committed to resisting sexism, racism, homophobia, transphobia, ableism, classism, and other systems of oppression at Stanford University, we are in solidarity with our peers who carried out a protest at Dartmouth College’s admit weekend.  We are outraged at the violent harassment they have been met with, including threats to their personal safety, as well as other aggressive and oppressive remarks.  They have brought important conversations to the Dartmouth student body regarding sexual violence, harassment, and racism.  The reactions the protestors are receiving demonstrate the need for their action and continued resistance. Continue reading

Tagged , , , , , , , , , ,

Sexual Politics of Meat: Race, Gender and Food

by Rohisha Adke, ’15 

How does what we eat relate to gender issues that persist today? 
What does it mean for women to be turned into “meat,” as in the Carl’s Jr. advertisement?
How do both women and animals become “meat”?
How does this relate to racism and violence against women?
Why would someone write a book called Fifty Shades of Chicken?
 
Answer these questions and more this Thursday with Carol J. Adams at “Sexual Politics of Meat: Race, Gender and Food” in Toyon LoungeDinner and dessert will be served. Click here to RSVP
 
Carol J. Adams has written around twenty books on the links between the oppression of women and that of animals, domestic violence, sexual assault, and the ethics of diets. Continue reading
Tagged , , , , , , , , , , , , , , , ,

On the SOCC Debacle

by Eme Williams-Blake, ’13

This piece focuses on a post written by Jason Lupatkin for The Stanford Review, entitled “Why You Cannot Vote for SOCC.”  (The uncensored version is herethe updated version is here, and you can read a comparison of the two versions here).

The broader outlook: The response to backlash of the opinion piece “Why You Cannot Vote for SOCC” was problematic to say the very least, beginning with the  way in which The Stanford Review chose to handle the negative publicity. An opinion piece was posted on their website. It was widely circulated and generated negative feedback and they chose to censor the article by removing it entirely from their website. To add insult to injury, The Stanford Review, for reasons unknown, chose to repost the article under the same title, but with major changes to the wording, omitting and rephrasing statements. These changes were made without any indication on the article’s page that these edits were made: a major breach in journalism ethics. Continue reading

Tagged , , , , , , , , , , ,

Latoya Peterson on the Power of Blog Posts

by Lina Schmidt, ’15

latoyaLast week, STATIC hosted a talk with Latoya Peterson, the owner and editor of Racialicious.com. Latoya, who is currently a Knight Journalism Fellow at Stanford, addressed a large audience in El Centro Chicano. She discussed her experiences with writing, particularly the successes and challenges of writing about popular culture from a critical feminist and anti-racist perspective.

Writing was not immediately Latoya’s career. She emphasized that being a working writer isn’t necessarily the result of a college degree, talking instead about what motivates her to write. Often, she said, she begins with an idea that she can’t get out of her head. It is this — a reaction to something — that provides the raw material for a piece. Writing for Racialicious, a blog that focuses on the intersection of race and popular culture, there is always something to critique. However, calling out racism in mainstream culture can make a writer into a target. Continue reading

Tagged , , , , , , , , ,

The Stanford Vietnamese Student Association Responds to Stanford Professor’s Offensive Article

by the Stanford Vietnamese Student Association (SVSA)

The Tribune Media Services recently published an opinion article titled, “Despite increasing prosperity, Vietnam’s appetites remain unique,” written by Stanford’s Joel Brinkley, a Hearst Visiting Professional in the Department of Communication. In the article riddled with stereotypical assertions and cultural judgments, Professor Brinkley has denounced the country of Vietnam and its people as “gruesome” and “aggressive” with a backwards diet of endangered animals in the midst of its rising economic status. The Stanford Vietnamese Student Association (SVSA), in solidarity with numerous on-campus organizations, find this article to be a perversion of the cultural image of Vietnam and an antithesis to the mission of universal tolerance and acceptance that Stanford University — students, faculty, and staff alike — should promote.

Professor Brinkley’s article is a thinly veiled attack on the culture of Vietnam with its culinary habits in the spotlight. His offensive statements and baseless arguments, such as the assertion that the Vietnamese have consumed almost all of their wild and domesticated animals, are grossly inaccurate and sensationalistic; they are loosely based on statistics that are rooted in unmentioned context. Continue reading

Tagged , , , , , , ,

White Fetish

by Janani Balasubramanian, ’12

whitefetish

A failing of the word ‘activism’ is its designation of certain activities as political engagement and the rest of our lives as some other floaty and apolitical space.  In reality, we are always enacting and interacting with the structures of power and social positions each of us inhabit.  My friend Alok and I were at a queer conference this weekend in Atlanta to facilitate the same workshop that we’re presenting tonight: ‘Because You’re Brown Honey Gurl!: A Dialogue about Race and Desire’.  Our intention was to bring to bear a conversation on spaces where desire, sex, and romance circulate as political spaces.  The project of queer liberation isn’t limited to our policy engagements or our organizing work — it is also about considering how we desire and are desired in white supremacist realities.

We use the term ‘sexual racism’ to describe the ways that racism and racist traumas inflect our romantic and sexual relations. Continue reading

Tagged , , , , , , , , , , , , , , , , , , , , , , , , , ,

Inappropriate Appropriations: An Interview With Adrienne Keene, ’07

by Annie Graham, ’14

Adrienne Keene is an ‘07 Stanford graduate who visited Muwekma-Tah-Ruk to speak on Monday night. Currently in her third year at the Harvard Graduate School of Education, she used her spare time or sheer determination to start a project alongside her life as a student: she writes a blog called Native Appropriations, concerned with (mis)representations of Indigenous peoples. Her work proves the potential of blogs to formulate individual ideas and change the minds of others. She is also a very upbeat and welcoming person — I got to sit down and ask her a few questions before her presentation.

Annie Graham: Would you say you were an activist at Stanford as an undergraduate?

Adrienne Keene: When I was a student, my activism was a little bit more limited. Stanford was the first place that I was exposed to issues of social justice and activism, in the sort of the “on the ground, protest signs” form. When I was an undergrad and was the co-chair of the Stanford American Indian Organization, we had a couple of instances of frat houses using the Indian mascot for various things. So that was the first time I was kind of involved in activism pushing back against it.

One thing I really appreciated about the Stanford administration, at least when I was a student here, is that they really supported the Native students on the mascot issue. So, whenever something popped up — and it happened fairly often, The Stanford Review was also using an Indian image for a while — the administration would have our back fairly quickly… the president would issue a statement saying the mascot was discontinued in 1971 and is not to be used for any reason anymore.

AG: What happened in grad school that made you become more of an activist? Continue reading

Tagged , , , , , , , , , , , , , , , , ,

Our Challenge

by K. Blaqk, ’14

The_Struggle.jpg.scaled1000

The title of this piece is “Our Challenge.” Over fall quarter I discovered the “Nu Rainbow,” which replaces the traditional ROYGBIV spectrum with one representing the variety of colors  of human beings. This move felt especially important to me, as I was starting to see the urgency in queer politics taking on an explicitly anti-racist agenda as well. Lumped into queer issues and racism are also structural class inequality, problems of imperialism and militarism. So, “Our Challenge” is first to build a coalition of marginalized and oppressed peoples and then to channel that organization into a form of resistance and way of remaking the world around us. Continue reading

Tagged , , , , , , , , , , , , , , , , , , ,

Minha Casa, Minha Vida: Why I Won’t Be Watching or Attending the 2014 World Cup or the 2016 Olympics

by Erika Kreeger, ’15

One of my greatest disappointments for 2012 will be not having been able to watch the Opening Ceremony of the 2012 London Olympics. Not only was it a great spectacle, I heard, but I’ve always been fond of the Olympics, and the grandeur that is associated with them. Although I have many problems with globalization, I feel like there’s something to be said for a majority of human nations coming together in a friendly, non-political manner. It builds a sense of solidarity amongst the different populations of our species.

A favela in the mountains of Rio, NYT

A favela in the mountains of Rio, NYT

Probably my greatest disappointment of 2012, though, was deciding that I would not attend the 2014 World Cup or the 2016 Olympics in Rio de Janeiro, Brazil. As I am planning on either studying or living in Minas Gerais, Brazil, while both of these events take place, I had these grand plans of going to watch soccer games, see the attractive divers and swimmers race, and hang with my family, who’d try to fly out for one of the events.  But after learning of the awful human rights violations occurring in Rio in preparation for both these large events, I can’t in good conscience let myself take part in them. Continue reading

Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
Follow

Get every new post delivered to your Inbox.

Join 1,559 other followers